When did Electricity Come to Nairobi?

When did Electricity Come to Nairobi?

When did Electricity Come to Nairobi? In order to supply electricity for lighting and power in the district of Nairobi, the Nairobi Electric Power and Lighting Company Limited, with a capital of £30,000, was founded in February 1906. Its originator was Clement HA Hirtzel (misspelt Hertzel in most sources), who had arrived in East Africa from South Africa in January 1904. Described as ‘a penniless counter-jumper from the Cape’ by McGregor-Ross, Hirtzel had actually been born in Exeter and had obtained engineering qualifications. He also had a motor car and motor cycle business in Nairobi, where he lived at Parklands, and he obtained a farm at Limuru. He was awarded an OBE and became a freeman of the city of Exeter, to which he later retired. In April 1904 Hirtzel obtained a concession for fifty years from the Governor, Sir Charles Eliot, to supply Nairobi with electricity. He signed a draft contract to do so in 1905, and set up a company named the Nairobi Power and Lighting Syndicate. Charles Udall was chief engineer and the managing director was RC Bayldon, formerly a lieutenant in the Royal Navy, who later became chairman of Nairobi’s Chamber of Commerce. The general scheme was to generate electricity by means of water power, then running to waste, to supply Nairobi and the surrounding country. In November 1906 the company chose to use the first fall on the Ruiru River below the Fort Hall road, some 18-½ miles by road from Nairobi. A bungalow for the engineer was erected near the site of the works and the task of damming the river was undertaken....
How did Christianity come to Kenya?

How did Christianity come to Kenya?

How did Christianity come to Kenya?   The first Christians to visit East Africa were Vasco da Gama and his crew, including Roman Catholic missionaries, in 1498. He did not, however, leave any of these in East Africa and the next missionary we hear about is Francis Xavier, the pioneer missionary, on his way to India, who had talks with Muslim leaders in Malindi in 1542. In 1564 the Portuguese Viceroy of India ordered that the gospel be preached around Mombasa and three years later an Augustinian monastery was established there. Fort Jesus, with its Christian name, was begun in 1592 by the Portuguese, who occupied the town intermittently for the next century and a half. In 1597 the Augustinian friars at Mombasa claimed that they had 600 African converts, including slaves, Swahilis and Bantu people from the interior – among them the exiled King of Pemba. This is hard to believe, but the following year three Augustinian priests were stationed on the islands of Lamu, Pate and Faza. The Muslim governor of Faza also helped to build a chapel, resulting in a flourishing Christian community, and the Portuguese also built a chapel at Shela, on Lamu. In 1607 the Brethren of Mercy arrived in Mombasa to care for the converts from Islam. The main buildings in Mombasa’s Ndia Kuu were the Convent of the Augustinians, the parish church and the church of the Misericordia.These were mentioned by a French visitor in 1846, but they have now all disappeared. In 1846 part of the Augustinian Convent had become the kadhi’s house, the small Misericordia church was the home of...
Odoriferous Mombasa

Odoriferous Mombasa

Odoriferous Mombasa In the first decades of the twentieth century Mombasa was often a far from pleasant place to work or live in. The old town had a graveyard where leg and skull bones stuck out of the thin layer of soil. In the Old Harbour there was a large deep tank filled with shark oil, used to prevent marine growth in dhow hulls. During the northeast monsoon the stench from this tank blew across the town. The streets were stacked with mangrove poles that had lain in shallow water for months and smelt as bad as the shark oil. Some godowns were stocked with dried shark emitting a stink even worse than shark oil or mangrove poles. At the entrance to the old port, in Vasco da Gama Street, the lower storeys of some of the houses were stacked with bags of molasses. When it was particularly hot the molasses turned into a runny liquid and escaped into the street. The town had no piped sewage disposal because the water supply coming from the Kwale hills (two-and-a-half million gallons) reached only the port, railway, industry and main thoroughfares, together with Mrs Lund’s steam laundry. The rest of the town acquired water mainly from wells and roof catchment tanks — large concrete reservoirs from which water was pumped into small tanks in ceilings. When there was a tropical storm, a common occurrence at Mombasa, the roof tanks overflowed and the water descended via pipes into the street where it would lie stagnating for days, providing a lovely breeding ground for mosquitoes. In the dry season people carried water home...
Hugo van Lawick, Wildlife Photographer

Hugo van Lawick, Wildlife Photographer

Hugo van Lawick, Wildlife Photographer One of Hugo van Lawick’s wives, Jane Goodall, is perhaps better known to the public than he is. But van Lawick’s work was important in bringing the issue of conservation to the forefront of people’s interest. Hugo was born in Surabaya, Java, on 10 April 1937, the son of a Dutch pilot. His grandfather was a general, the head of the Dutch equivalent of Sandhurst. On her husband’s death in 1941 Hugo’s mother moved the family to Perth, Australia, before the Japanese invaded Java. Hugo subsequently moved to England, where he was sent to boarding school until World War 2 ended and the family moved to Holland. He was not successful at school, having difficulty with reading, and left at sixteen. He spent eighteen months in the army. He started to photograph wildlife in Holland, moving in 1960 to Nairobi to become an assistant to Armand and Michaela Denis for two years. He then worked for the Game Department for a few months, staying with the Leakeys. He made a lecture film on Leakey’s work for the National Geographic Society (NGS) early in 1962. He argued with Leakey about whether man started as a scavenger or hunter. Leakey preferred the former, saying that man’s early tools were incapable of opening antelope or other large prey, whereas Hugo maintained that chimps did so, by catching and eating small antelopes, monkeys and other animals, tearing them apart and then eating them. The NGS hired him to make three more films, one on Jane Goodall, working with chimpanzees in Tanzania. He borrowed money from his grandmother to...
The Donovan Maule Theatre

The Donovan Maule Theatre

The Donovan Maule Theatre Many of you will remember Nairobi’s Donovan Maule Theatre. My abiding memory is of us Kenya High School girls trying to persuade our headmistress, Miss Stott, to let us go to see Lock up Your Daughters there in 1960. She eventually relented. Who were the couple who founded the theatre? Donovan Maule was born in Brighton on 24 June 1899 and his wife Mollie was born in London on 24 June 1897. Both came from theatrical families and toured the country with their parents. They were married in 1920. Donovan Maule joined the army in World War II and ended his army career in Egypt as director of drama, Middle East Land Forces. He and his wife Mollie then sailed to Kenya. They docked in Mombasa on 4 September 1947 and made for Nairobi, but found that the theatres there had all been converted to cinemas during the war. They proposed to start a professional repertory company in Nairobi and began by doing a broadcast for Children’s Hour at the Cable and Wireless transmitter at a tiny studio at Kabete. They had to make all their own sound effects. To make ends meet they began their own drama school using a space in front of the screen at the Capitol cinema. Their first play was The Dear Departed. The Theatre Royal had become the Cameo cinema but the Maules decided that this was a better venue for them, though they could only use it for matinees so that films could be shown in the evenings. They began to build their own theatre in 1949 –...